{"id":1540,"date":"2018-03-08T04:11:55","date_gmt":"2018-03-08T04:11:55","guid":{"rendered":"https:\/\/appsoc.org.uk\/?page_id=1540"},"modified":"2018-03-08T09:18:45","modified_gmt":"2018-03-08T09:18:45","slug":"annex-1-knowledge","status":"publish","type":"page","link":"https:\/\/appsoc.org.uk\/?page_id=1540","title":{"rendered":"Annex 1: Knowledge"},"content":{"rendered":"

General perspectives<\/strong><\/h3>\n

\u00a0<\/span><\/span><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
Conflict theories<\/span><\/td>\n<\/tr>\n
Constructionism<\/span><\/td>\n<\/tr>\n
Determinism<\/span><\/td>\n<\/tr>\n
Environmentalism<\/span><\/td>\n<\/tr>\n
Ethnomethodology<\/span><\/td>\n<\/tr>\n
Existentialist<\/span><\/td>\n<\/tr>\n
Feminism<\/span><\/td>\n<\/tr>\n
Functionalism<\/span><\/td>\n<\/tr>\n
Interactionism<\/span><\/td>\n<\/tr>\n
Marxism<\/span><\/td>\n<\/tr>\n
New materialism<\/span><\/td>\n<\/tr>\n
Poststructuralism<\/span><\/td>\n<\/tr>\n
Sociolinguistics<\/span><\/td>\n<\/tr>\n
Sociology of knowledge<\/span><\/td>\n<\/tr>\n
Sociology of Time<\/span><\/td>\n<\/tr>\n
Utilitarianism<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\u00a0<\/span><\/p>\n

Foundational ideas<\/h3>\n

\u00a0<\/span><\/span><\/span><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
Alienation<\/span><\/td>\n<\/tr>\n
Class analysis<\/span><\/td>\n<\/tr>\n
Disability <\/span><\/td>\n<\/tr>\n
Division of labour<\/span><\/td>\n<\/tr>\n
Emotions<\/span><\/td>\n<\/tr>\n
Formal vs. substantive rationality<\/span><\/td>\n<\/tr>\n
Health and illness<\/span><\/td>\n<\/tr>\n
Iron cage of bureaucracy<\/span><\/td>\n<\/tr>\n
Mechanical vs. organic solidarity <\/span><\/td>\n<\/tr>\n
Patriarchy<\/span><\/td>\n<\/tr>\n
Social construction of reality <\/span><\/td>\n<\/tr>\n
Sociological imagination<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\u00a0<\/span><\/strong><\/p>\n

Theories<\/span><\/strong><\/h3>\n

\u00a0<\/span><\/strong><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
Actor-network theory<\/span><\/td>\n<\/tr>\n
Boundary object theory<\/span><\/td>\n<\/tr>\n
Bourdieu\u2019s theory of distinction<\/span><\/td>\n<\/tr>\n
Bureaucracy (Weber)<\/span><\/td>\n<\/tr>\n
Class theories<\/span><\/td>\n<\/tr>\n
Cognitive dissonance<\/span><\/td>\n<\/tr>\n
Communication theory<\/span><\/td>\n<\/tr>\n
Critical race, decolonial and post-colonial theories <\/span><\/td>\n<\/tr>\n
Demographic transition theory<\/span><\/td>\n<\/tr>\n
Dependency and modernization theories of development<\/span><\/td>\n<\/tr>\n
Deviance and labelling theory<\/span><\/td>\n<\/tr>\n
Dirt as \u2018matter out of place\u2019 (Mary Douglas) <\/span><\/td>\n<\/tr>\n
Dramaturgical theory (Goffman)<\/span><\/td>\n<\/tr>\n
Emergent norm theory of mass behaviour<\/span><\/td>\n<\/tr>\n
Feminist legal theory<\/span><\/td>\n<\/tr>\n
Feminist technoscience theory<\/span><\/td>\n<\/tr>\n
Feminist theory<\/span><\/td>\n<\/tr>\n
Game theory<\/span><\/td>\n<\/tr>\n
Gender theory<\/span><\/td>\n<\/tr>\n
Governmentality (Foucault)<\/span><\/td>\n<\/tr>\n
Grid and group analysis (Mary Douglas)<\/span><\/td>\n<\/tr>\n
Hegemonic masculinity<\/span><\/td>\n<\/tr>\n
historical materialism (Marx\/Hegel) <\/span><\/td>\n<\/tr>\n
In- and out-groups<\/span><\/td>\n<\/tr>\n
Institutional racism\/sexism\/homophobia<\/span><\/td>\n<\/tr>\n
Inter- and intra- generational mobility<\/span><\/td>\n<\/tr>\n
Neo-classical management theory (human relations)<\/span><\/td>\n<\/tr>\n
Protestant ethic and capitalism (Weber)<\/span><\/td>\n<\/tr>\n
Rational choice theory<\/span><\/td>\n<\/tr>\n
Reciprocity and \u2018the gift\u2019 (Mauss)<\/span><\/td>\n<\/tr>\n
Relational-cultural theory (psychological & feminist)<\/span><\/td>\n<\/tr>\n
Sapir-Whorf hypothesis<\/span><\/td>\n<\/tr>\n
Sick role (functionalist theory of illness)<\/span><\/td>\n<\/tr>\n
Social comparison theory<\/span><\/td>\n<\/tr>\n
Social exchange theory<\/span><\/td>\n<\/tr>\n
Social identity theory<\/span><\/td>\n<\/tr>\n
Social shaping of technology<\/span><\/td>\n<\/tr>\n
Sociobiology and evolutionary psychology <\/span><\/td>\n<\/tr>\n
Stigma (Goffman)<\/span><\/td>\n<\/tr>\n
Structural functionalist theory (Parsons, Davis\/Moore)<\/span><\/td>\n<\/tr>\n
Structural strain theory (Merton)<\/span><\/td>\n<\/tr>\n
Systems approach to organisation<\/span><\/td>\n<\/tr>\n
Systems of thought\/discourses (Foucault)<\/span><\/td>\n<\/tr>\n
Theories of ageing (Activity theory; disengagement theory; ageism) <\/span><\/td>\n<\/tr>\n
Theories of professions (Parsons, Freidson)<\/span><\/td>\n<\/tr>\n
Theories of socialisation<\/span><\/td>\n<\/tr>\n
Theory of scientific management (Taylor)<\/span><\/td>\n<\/tr>\n
Theory of self (Mead)<\/span><\/td>\n<\/tr>\n
Thomas theorem<\/span><\/td>\n<\/tr>\n
Urban ecology <\/span><\/td>\n<\/tr>\n
Work\/life (im)balance<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\u00a0<\/span><\/p>\n

Sociological concepts<\/h3>\n

\u00a0<\/span><\/strong><\/strong><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
Ableism<\/span><\/td>\n<\/tr>\n
Anomie\/alienation<\/span><\/td>\n<\/tr>\n
Biomedicine<\/span><\/td>\n<\/tr>\n
Biopsychosocial complex <\/span><\/td>\n<\/tr>\n
Biosocial complex<\/span><\/td>\n<\/tr>\n
Citizenship<\/span><\/td>\n<\/tr>\n
Community<\/span><\/td>\n<\/tr>\n
Cosmopolitanisation<\/span><\/td>\n<\/tr>\n
Countercultures<\/span><\/td>\n<\/tr>\n
Cultural capital<\/span><\/td>\n<\/tr>\n
Cultural diffusion<\/span><\/td>\n<\/tr>\n
Cultural identity<\/span><\/td>\n<\/tr>\n
Cultural relativism<\/span><\/td>\n<\/tr>\n
Culture<\/span><\/td>\n<\/tr>\n
Culture shock<\/span><\/td>\n<\/tr>\n
De-industrialisation<\/span><\/td>\n<\/tr>\n
Disability studies<\/span><\/td>\n<\/tr>\n
Discourse<\/span><\/td>\n<\/tr>\n
Division of labour<\/span><\/td>\n<\/tr>\n
Ethnicity<\/span><\/td>\n<\/tr>\n
Ethnocentrism<\/span><\/td>\n<\/tr>\n
Eurocentrism<\/span><\/td>\n<\/tr>\n
Gemeinschaft\/Gesellschaft<\/span><\/td>\n<\/tr>\n
Gender<\/span><\/td>\n<\/tr>\n
Gender-related violence<\/span><\/td>\n<\/tr>\n
Gentrification<\/span><\/td>\n<\/tr>\n
Glocalisation<\/span><\/td>\n<\/tr>\n
Habitus<\/span><\/td>\n<\/tr>\n
Hawthorne effect<\/span><\/td>\n<\/tr>\n
Health inequalities<\/span><\/td>\n<\/tr>\n
Hidden curriculum<\/span><\/td>\n<\/tr>\n
Ideology<\/span><\/td>\n<\/tr>\n
Illness experience<\/span><\/td>\n<\/tr>\n
Intersectionality<\/span><\/td>\n<\/tr>\n
Labelling <\/span><\/td>\n<\/tr>\n
Masculinity and femininity<\/span><\/td>\n<\/tr>\n
Medicalisation<\/span><\/td>\n<\/tr>\n
Military-industrial complex<\/span><\/td>\n<\/tr>\n
Moral order<\/span><\/td>\n<\/tr>\n
Moral panic<\/span><\/td>\n<\/tr>\n
New technology <\/span><\/td>\n<\/tr>\n
Patriarchy<\/span><\/td>\n<\/tr>\n
Popular culture<\/span><\/td>\n<\/tr>\n
Power<\/span><\/td>\n<\/tr>\n
Purposive sampling<\/span><\/td>\n<\/tr>\n
Race<\/span><\/td>\n<\/tr>\n
Racism<\/span><\/td>\n<\/tr>\n
Relativism<\/span><\/td>\n<\/tr>\n
Reproductive rights<\/span><\/td>\n<\/tr>\n
Resistance<\/span><\/td>\n<\/tr>\n
Sexualities and sexualisation<\/span><\/td>\n<\/tr>\n
Social class<\/span><\/td>\n<\/tr>\n
Social construction<\/span><\/td>\n<\/tr>\n
Social control<\/span><\/td>\n<\/tr>\n
Social distance<\/span><\/td>\n<\/tr>\n
Social division\/stratification<\/span><\/td>\n<\/tr>\n
Social exclusion and stigma<\/span><\/td>\n<\/tr>\n
Social identity<\/span><\/td>\n<\/tr>\n
Social Institution<\/span><\/td>\n<\/tr>\n
Social mobility<\/span><\/td>\n<\/tr>\n
Socialisation<\/span><\/td>\n<\/tr>\n
Sub-culture<\/span><\/td>\n<\/tr>\n
Tacit knowledge<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"

General perspectives \u00a0 Conflict theories Constructionism Determinism Environmentalism Ethnomethodology Existentialist Feminism Functionalism Interactionism Marxism New materialism Poststructuralism Sociolinguistics Sociology of knowledge Sociology of Time Utilitarianism \u00a0 Foundational ideas \u00a0 Alienation Class analysis Disability Division of labour Emotions Formal vs. substantive rationality Health and illness Iron cage of bureaucracy Mechanical vs. […]<\/p>\n","protected":false},"author":1,"featured_media":1478,"parent":1429,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"page-templates\/template-page-sidebar.php","meta":{"footnotes":""},"class_list":["post-1540","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/appsoc.org.uk\/index.php?rest_route=\/wp\/v2\/pages\/1540","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/appsoc.org.uk\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/appsoc.org.uk\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/appsoc.org.uk\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/appsoc.org.uk\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1540"}],"version-history":[{"count":3,"href":"https:\/\/appsoc.org.uk\/index.php?rest_route=\/wp\/v2\/pages\/1540\/revisions"}],"predecessor-version":[{"id":1560,"href":"https:\/\/appsoc.org.uk\/index.php?rest_route=\/wp\/v2\/pages\/1540\/revisions\/1560"}],"up":[{"embeddable":true,"href":"https:\/\/appsoc.org.uk\/index.php?rest_route=\/wp\/v2\/pages\/1429"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/appsoc.org.uk\/index.php?rest_route=\/wp\/v2\/media\/1478"}],"wp:attachment":[{"href":"https:\/\/appsoc.org.uk\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1540"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}